00:00:59.195 --> 00:01:01.864
Before, when they told us

00:01:01.864 --> 00:01:03.949
our stories,

00:01:05.868 --> 00:01:07.536
stories of the wind.

00:01:10.706 --> 00:01:13.292
That if the wind
touches our face

00:01:13.292 --> 00:01:15.669
it also touches our
people far away.

00:01:18.130 --> 00:01:19.632
It reminds you

00:01:21.342 --> 00:01:23.719
of all your relatives,

00:01:23.719 --> 00:01:26.555
those who are still with you

00:01:26.555 --> 00:01:29.433
and those who are already gone.

00:01:37.775 --> 00:01:41.237
Memories of the
Shamans who are gone,

00:01:43.614 --> 00:01:47.493
living memories
of our territory.

00:02:31.120 --> 00:02:35.624
Manuel left a great
story to Alziro.

00:02:35.624 --> 00:02:39.879
Alziro and Marçal left stories
to Don Quitito and Léia.

00:02:56.061 --> 00:03:01.400
Léia, Amilton Lopes, Plácido...

00:03:02.568 --> 00:03:04.612
They left other stories,

00:03:06.280 --> 00:03:07.865
and to whom?

00:03:07.865 --> 00:03:09.700
They left them to us!

00:03:44.860 --> 00:04:00.459
THE WIND BLOWS THE BORDER

00:05:56.700 --> 00:06:00.537
The children just
talked about the water.

00:06:02.081 --> 00:06:05.042
Even the youngest ones drew

00:06:05.042 --> 00:06:08.045
the clean water of our village.

00:06:08.045 --> 00:06:09.755
But yesterday...

00:06:09.755 --> 00:06:13.133
I told them,

00:06:13.133 --> 00:06:15.135
I took the opportunity...

00:06:15.135 --> 00:06:18.722
while we were looking at
the drawings, and I said...

00:06:18.722 --> 00:06:22.935
that our water is at
risk of contamination.

00:06:22.935 --> 00:06:25.062
Besides, it’s
already dirty, isn't it?

00:06:25.729 --> 00:06:27.606
- Sewage...
- Sewage.

00:06:39.076 --> 00:06:40.452
What happens?

00:06:45.040 --> 00:06:47.626
We have to discuss this
at the Great Assembly,

00:06:47.626 --> 00:06:51.422
otherwise our water
will be totally polluted.

00:06:51.422 --> 00:06:52.965
Things are going to get ugly.

00:06:54.842 --> 00:06:57.553
And then, which
water will we drink?

00:06:57.553 --> 00:06:58.679
Yes.

00:07:32.171 --> 00:07:34.548
- How are you? - Good!

00:07:35.299 --> 00:07:39.303
'TO BE FREE',
'WHAT IS FREEDOM?'

00:07:39.970 --> 00:07:45.809
Mbo'Eroy Indigenous City School

00:07:49.521 --> 00:07:51.648
Guarani, teacher?

00:07:51.648 --> 00:07:52.232
Yes.

00:07:55.861 --> 00:07:57.863
Guarani-Kaiowá!

00:08:00.240 --> 00:08:03.327
- What day is today?
- 25!

00:08:03.327 --> 00:08:04.620
- 25!

00:08:14.880 --> 00:08:17.591
You've heard that
in Portuguese, right?

00:08:18.300 --> 00:08:20.093
I already read this to you

00:08:20.844 --> 00:08:22.638
so you could do
a task in Guarani.

00:08:22.638 --> 00:08:25.849
After this activity, I'll
write it on the blackboard

00:08:25.849 --> 00:08:27.017
so you can start.

00:08:29.019 --> 00:08:30.354
You'll read this,

00:08:31.355 --> 00:08:35.567
you'll read this,
you'll read this,

00:08:38.195 --> 00:08:40.739
and you'll read this, Lenice.

00:08:41.240 --> 00:08:43.700
You'll read and understand.

00:08:43.700 --> 00:08:45.994
Read and understand.

00:08:47.162 --> 00:08:50.874
And I will ask what it is about.

00:08:52.376 --> 00:08:55.462
Fire

00:08:57.506 --> 00:09:00.884
Rabbit

00:09:01.885 --> 00:09:03.845
What is this called?

00:09:07.724 --> 00:09:09.935
- I don't know!
- Yes, you do!

00:09:11.144 --> 00:09:12.020
What is this called?

00:09:12.020 --> 00:09:13.063
- “y”
- “y”

00:09:13.855 --> 00:09:15.357
Do you know what “y” means?

00:09:15.357 --> 00:09:16.692
- Yes. - What is it?

00:09:18.527 --> 00:09:20.571
- Water.
- Drinking water, right?!

00:09:20.571 --> 00:09:21.613
And here?

00:09:22.072 --> 00:09:24.783
Worm

00:09:24.783 --> 00:09:27.411
- Worm... Do you know what it means?
- Yes

00:09:27.411 --> 00:09:28.370
- So

00:09:28.370 --> 00:09:30.455
- Was it difficult?
- No

00:09:30.455 --> 00:09:31.540
Not at all!

00:09:33.000 --> 00:09:37.421
Now read this, and
tell me what it's about.

00:09:38.547 --> 00:09:40.966
Take the gum out of your mouth!

00:09:42.342 --> 00:09:44.511
The wind...

00:09:47.389 --> 00:09:48.724
leaf...

00:09:48.724 --> 00:09:50.392
- Leafs...
- Leafs thro...

00:09:50.392 --> 00:09:51.768
No, it’s not.

00:09:52.436 --> 00:09:56.607
The wind leafs through...

00:09:56.607 --> 00:09:58.400
the tree.

00:09:59.192 --> 00:10:02.613
I... leaf through...

00:10:04.698 --> 00:10:08.744
- Read it again.
- I leaf through... the book.

00:10:08.744 --> 00:10:12.581
We seek...

00:10:12.581 --> 00:10:15.292
po-e-try.

00:10:15.834 --> 00:10:18.754
Poetry.
“We seek poetry”.

00:12:03.108 --> 00:12:05.610
We, Guarani-Kaiowá,

00:12:05.610 --> 00:12:07.821
have many stories.

00:12:08.822 --> 00:12:11.199
Many places where
our relatives lived.

00:12:13.076 --> 00:12:18.665
Many places where the
people we loved were murdered.

00:14:00.600 --> 00:14:07.315
Out, Temer! Temer Out!

00:14:14.823 --> 00:14:20.787
Land demarcation now!
Land demarcation now!

00:14:46.646 --> 00:14:49.024
This is our third class,

00:14:49.024 --> 00:14:53.528
here's a brief summary of
everything we have discussed:

00:14:53.528 --> 00:14:59.492
The Royal Licenses, the Territory Law,
the Constitution of the Republic of 1891,

00:14:59.492 --> 00:15:06.082
which deals with the transfer of
the devolved territories to the states,

00:15:06.082 --> 00:15:10.837
the Constitution of 1967, which
follows the logic of the Territory Law

00:15:10.837 --> 00:15:13.381
and we arrive at the
Federal Constitution of 1988.

00:15:13.381 --> 00:15:15.717
Article 231 of the
Federal Constitution,

00:15:15.717 --> 00:15:19.554
Milestone Thesis, Time
and Mode Premise...

00:15:19.554 --> 00:15:24.559
And this is the key issue
we are to address today:

00:15:24.559 --> 00:15:29.648
The issue of people, territory,
and political independence.

00:15:29.648 --> 00:15:35.070
Indigenous lands are an essential
part of the Brazilian territory.

00:15:35.070 --> 00:15:39.366
The Indigenous territories, as
defined by the Constitution of 1988,

00:15:39.366 --> 00:15:41.952
are part of the
Brazilian state territory,

00:15:41.952 --> 00:15:46.081
covered exclusively
by national law.

00:15:46.081 --> 00:15:48.750
There are Guarani in the
south of Mato Grosso do Sul,

00:15:48.750 --> 00:15:53.213
in Paraná, in
Paraguay, in Argentina...

00:15:53.213 --> 00:15:59.177
We have several countries
with Guarani communities.

00:15:59.177 --> 00:16:03.765
And they want this whole region to
be demarcated as indigenous land

00:16:03.765 --> 00:16:08.144
and raised to the status of an
independent indigenous nation.

00:16:08.144 --> 00:16:15.443
And when we look at the areas claimed
by the Guarani in these countries,

00:16:16.111 --> 00:16:18.154
coincidentally,

00:16:18.154 --> 00:16:21.157
the shape of the area
claimed by the ‘indians’

00:16:21.157 --> 00:16:24.744
is the same shape of
the Guarani Aquifer.

00:16:25.078 --> 00:16:31.084
And here I ask: Do Guarani
live better over fresh water?

00:16:32.502 --> 00:16:36.881
I want to set something clear about
this video we're going to watch...

00:16:38.425 --> 00:16:47.392
I will ask you to avoid mixing
party political views with it.

00:16:48.685 --> 00:16:53.773
GO TROOP

00:16:54.107 --> 00:16:56.568
Deputy Eduardo Bolsonaro

00:16:56.985 --> 00:16:59.070
Thank you, mr. President.

00:16:59.070 --> 00:17:02.490
You say 'the Human Rights
Commission has to be more human'.

00:17:02.490 --> 00:17:05.118
Where are the human
farmers to defend themselves?

00:17:05.118 --> 00:17:08.079
The right to adversarial
proceedings and to a full defense

00:17:08.079 --> 00:17:11.207
Let's talk to Luana,
from Mato Grosso do Sul.

00:17:11.207 --> 00:17:13.835
She is quite suited to
represent the farmers.

00:17:13.835 --> 00:17:15.462
I have straight
contact with her...

00:17:15.462 --> 00:17:18.631
So, if the police is supporting
someone, it's the indigenous people!

00:17:18.631 --> 00:17:21.259
They’re not killing the
‘indians’! How come?

00:17:21.259 --> 00:17:24.929
Do you think the Federal Police
would kill ‘indians’ with rubber bullets?

00:17:24.929 --> 00:17:30.226
If the aim is to kill, you won’t use a
rubber bullet, you’ll use a real firearm.

00:17:30.226 --> 00:17:33.688
So, mr. President, I'm going
to ask for a little calm here

00:17:33.688 --> 00:17:37.692
and say: Brazil, in order to
grow and to keep moving forward,

00:17:37.692 --> 00:17:40.445
needs to be
praised for its work

00:17:40.445 --> 00:17:43.448
and not divided and let people’s
wealth be stolen by others.

00:17:43.448 --> 00:17:46.242
Let's also listen
to the farmers.

00:17:49.579 --> 00:17:55.794
How I delved into the
indigenous subject,

00:17:55.794 --> 00:18:00.006
was actually not due
to my own initiative

00:18:00.006 --> 00:18:02.884
in pursuing indigenous
matters, but quite the opposite.

00:18:02.884 --> 00:18:07.055
It was the indigenous
matters that crossed my path.

00:18:07.055 --> 00:18:09.474
In 1998,

00:18:09.474 --> 00:18:12.102
I was 14 years old,

00:18:12.102 --> 00:18:14.437
we were surprised

00:18:14.437 --> 00:18:17.232
by an indigenous
invasion in our property.

00:18:17.232 --> 00:18:20.568
We were at the farm,
in our rural property,

00:18:20.568 --> 00:18:22.904
it was December 21,

00:18:22.904 --> 00:18:27.158
we were all prepared for
Christmas celebrations,

00:18:27.158 --> 00:18:29.953
when my father...

00:18:29.953 --> 00:18:34.249
thought my grandfather
should have arrived already

00:18:34.249 --> 00:18:37.252
and took the pickup truck
to meet my grandfather,

00:18:37.252 --> 00:18:39.629
who was heading to our farm.

00:18:39.629 --> 00:18:45.510
He was coming from his
farm to my father's farm.

00:18:45.510 --> 00:18:49.180
So, when my father went
to meet my grandfather,

00:18:49.180 --> 00:18:52.433
he came across the blocked road

00:18:52.433 --> 00:18:57.105
and a myriad of indigenous people
beginning the invasion process.

00:18:57.605 --> 00:19:03.653
Although I could not fully
understand all that was happening,

00:19:03.653 --> 00:19:05.780
I was sure of my rights.

00:19:05.780 --> 00:19:10.118
I was sure of my grandparents'
and my parents' rights,

00:19:10.118 --> 00:19:14.205
so I do not believe
I went to law school

00:19:14.205 --> 00:19:16.666
searching for an answer...

00:19:16.666 --> 00:19:19.043
Actually, I was not
looking for an answer.

00:19:19.043 --> 00:19:21.212
I already had the answers.

00:19:21.212 --> 00:19:24.132
I was looking for a way

00:19:24.132 --> 00:19:26.259
to reach those answers.

00:19:26.676 --> 00:19:29.971
“I want to get there!” and I
knew where I wanted to get.

00:19:32.307 --> 00:19:39.564
I dreamed many times that
‘indians’ were around the farmhouse,

00:19:39.564 --> 00:19:42.275
I was inside the room...

00:19:42.275 --> 00:19:44.986
and when I woke up, I
looked out the window

00:19:44.986 --> 00:19:50.950
and the house was surrounded by
‘indians’, but not the ones I knew.

00:19:50.950 --> 00:19:56.122
They were on horseback,
shirtless, with a lot of feathers,

00:19:56.122 --> 00:19:59.918
firearms, arrows, a lot of fire.

00:19:59.918 --> 00:20:03.630
I woke up scared and said:
“No, it was just a dream”.

00:20:03.630 --> 00:20:07.675
Another dream I've had many
times: When I opened my eyes

00:20:07.675 --> 00:20:10.303
there was an ‘indian’
right on my face.

00:20:41.417 --> 00:20:48.216
“Find out who is
responsible for the invasions”

00:21:06.985 --> 00:21:11.823
A long time ago, the
farmers invaded our territory

00:21:11.823 --> 00:21:14.492
and destroyed the forest.

00:21:16.077 --> 00:21:18.246
They expelled us

00:21:18.246 --> 00:21:20.039
and called the police,

00:21:20.039 --> 00:21:22.417
who came and chased us.

00:21:24.168 --> 00:21:31.092
But these mountains are sacred.

00:21:37.849 --> 00:21:42.478
And they always bring us back.

00:21:58.870 --> 00:22:01.122
I was born here

00:22:01.122 --> 00:22:02.790
and I am a Shaman,

00:22:02.790 --> 00:22:04.584
a guardian of prayers.

00:22:04.584 --> 00:22:07.545
And I will continue to
be one as long as I live.

00:22:09.672 --> 00:22:12.550
What I do is not just for me,

00:22:12.550 --> 00:22:15.511
but for the people
all over the world.

00:22:17.930 --> 00:22:22.310
We are like the soul of the
Earth and we live upon it.

00:22:23.770 --> 00:22:26.481
And who gave us
these lands to live on?

00:22:26.481 --> 00:22:28.900
It was Jara, the creator.

00:22:32.987 --> 00:22:35.823
Now I will pray for you.

00:24:04.328 --> 00:24:07.498
The first land
reoccupation was in 1998.

00:24:07.498 --> 00:24:12.044
Fronteira Farm - Owner: Pio Silva
‘Nelore Cattle Farm’

00:24:12.044 --> 00:24:14.505
But they were expelled

00:24:14.505 --> 00:24:18.801
because they settled
in only one place.

00:24:28.436 --> 00:24:34.275
Until there was a new start,
the second reoccupation.

00:24:34.275 --> 00:24:39.489
We occupied a large area,
up to the cattle pasture.

00:24:51.209 --> 00:24:56.964
This happened in 2005,
when they kicked us out again.

00:25:14.023 --> 00:25:19.695
Then the community had
to live on the roadsides.

00:25:29.622 --> 00:25:33.709
That was when
Dorvalino passed away...

00:25:33.709 --> 00:25:40.424
He was murdered
on Christmas Eve.

00:25:41.676 --> 00:25:43.511
This is Dorvalino.

00:25:45.930 --> 00:25:49.892
- And this is the demarcation sign?
- Yes, demarcation.

00:25:56.065 --> 00:26:00.695
In 2005, President Lula
signed the document

00:26:00.695 --> 00:26:05.741
that says this territory belongs
to the indigenous people.

00:26:07.034 --> 00:26:09.203
Traditional Territory.

00:26:10.121 --> 00:26:14.792
Then this document ended up
at the Supreme Federal Court

00:26:15.876 --> 00:26:18.087
and the process is
stuck there until today.

00:26:45.740 --> 00:26:47.950
This is the farm already.

00:26:47.950 --> 00:26:51.704
- The invaded area.
- There is conflict here already.

00:26:53.289 --> 00:26:54.874
It’s a conflict area.

00:27:27.448 --> 00:27:30.743
- What's up?
- How are you?

00:27:30.743 --> 00:27:33.996
Hello, daddy!

00:27:33.996 --> 00:27:37.291
- How was the trip?
- It was fine.

00:27:38.876 --> 00:27:43.005
Did she drive? And
you didn't even help her?

00:27:45.007 --> 00:27:49.428
An indigenous man
had already told us...

00:27:49.428 --> 00:27:52.348
there was going
to be an invasion,

00:27:52.348 --> 00:27:55.101
I said, “That's not
possible. It is a lie”.

00:27:55.101 --> 00:27:57.395
That was on the invasion’s
day, or the day before.

00:27:57.395 --> 00:28:00.314
- Never until then...
- The night before, the day before...

00:28:00.314 --> 00:28:02.942
Until then, we had never heard

00:28:02.942 --> 00:28:07.029
anything about the ‘indians’
think this was their area!

00:28:07.029 --> 00:28:09.490
In the first invasion, in 1998,

00:28:09.490 --> 00:28:12.576
they trespassed and stayed
on the shore of a lake...

00:28:13.452 --> 00:28:15.871
And I boarded on my
plane to Ponta Porã,

00:28:15.871 --> 00:28:19.917
I said “they will destroy
the tractor, the plane”.

00:28:19.917 --> 00:28:22.169
And I came back.
I was the mayor...

00:28:22.169 --> 00:28:24.171
I landed, called the
car to picked me up

00:28:24.171 --> 00:28:28.718
and on the way I called the
Federal, Military, and Civil Police...

00:28:28.718 --> 00:28:32.930
When Dácio flew to
Ponta Porã he called me,

00:28:32.930 --> 00:28:35.808
I said, “I’ll go there,

00:28:35.808 --> 00:28:40.312
I'll pass by there”...

00:28:40.312 --> 00:28:44.525
I told my father: “Let's go over
there and see those ‘indians’ ”.

00:28:45.067 --> 00:28:48.487
When I got there, 50, 100
‘indians’ came out from the bushes.

00:28:48.487 --> 00:28:52.867
I left with the pickup truck
skidding, and the ‘indians’ falled back

00:28:52.867 --> 00:28:54.493
as they tried to stop us.

00:28:54.493 --> 00:28:57.663
And I thought “let's go”.

00:28:57.663 --> 00:29:01.542
For me, the noises of
driving over the stones,

00:29:01.542 --> 00:29:03.711
were ‘indians’
that I had run over.

00:29:03.711 --> 00:29:06.964
Then, the policemen
called me aside

00:29:06.964 --> 00:29:12.219
and said: “Mayor, it's getting
tense here, you'd better get out”.

00:29:12.219 --> 00:29:14.764
I said “No, you're coming
with me! I am the mayor...”

00:29:14.764 --> 00:29:17.266
“We can't do that,
we have no orders”.

00:29:17.266 --> 00:29:19.602
But the ‘indians’ promised
to invade at dawn.

00:29:19.602 --> 00:29:21.520
Then, suddenly,
the shouting began.

00:29:21.520 --> 00:29:24.982
Screaming, screaming
and screaming...

00:29:24.982 --> 00:29:26.817
Like mad.

00:29:26.817 --> 00:29:30.279
I looked at the watch and
said “You bums, you're late,

00:29:30.279 --> 00:29:33.783
you said it’d be at 4 am,
and it's already 5:30 am”.

00:29:33.783 --> 00:29:36.368
My father was 84 years old.

00:29:36.368 --> 00:29:40.581
He was at the front, on
horseback, armed, pissed off,

00:29:40.581 --> 00:29:44.126
furious, furious...

00:29:44.126 --> 00:29:47.129
We rided by the high grounds
and all around the ‘indians’

00:29:47.129 --> 00:29:49.298
and they backed
off, they got scared...

00:29:49.298 --> 00:29:53.385
So many times... One day the
dogs were barking, then stopped.

00:29:53.385 --> 00:29:55.721
I stayed in my room
with an open window.

00:29:55.721 --> 00:29:58.724
One window faces the
front and the other the side.

00:29:59.683 --> 00:30:03.229
I got my 12 gauge shotgun
and waited by the window,

00:30:03.229 --> 00:30:07.316
the phone here, I called my
cousin and kept talking to her.

00:30:07.942 --> 00:30:11.487
And he took the pickup
truck, with the 12 and the pistol,

00:30:11.487 --> 00:30:16.492
and left with the pickup
truck’s headlights off.

00:30:16.492 --> 00:30:21.455
In that situation, each
minute feels like an eternity.

00:30:21.455 --> 00:30:23.916
Later on...

00:30:23.916 --> 00:30:26.544
and he wasn't coming back.

00:30:26.544 --> 00:30:28.754
And I was talking to my cousin:

00:30:28.754 --> 00:30:32.341
“If he doesn’t return,
send people down here,

00:30:32.341 --> 00:30:33.509
I am alone”.

00:30:33.509 --> 00:30:35.636
Suddenly I hear “Bang”!

00:30:36.846 --> 00:30:40.975
And he wouldn’t come back, I
thought 'did he shoot or was he shot?'

00:30:40.975 --> 00:30:42.476
I almost died.

00:30:42.476 --> 00:30:45.479
Then he arrived.
He had shot upwards.

00:30:45.479 --> 00:30:47.523
But in those minutes

00:30:47.523 --> 00:30:51.277
I felt sick, I had
a stomachache...

00:30:51.277 --> 00:30:57.449
At the Federal Prosecutor's
Office she brags that she kills...

00:30:58.409 --> 00:31:03.080
He asked me if I had
a gun, I said I did...

00:31:04.373 --> 00:31:07.209
A legal one. Then he asked...

00:31:08.377 --> 00:31:12.464
if the ‘indians’ came to my house,
whether I would shoot, I said I would.

00:31:12.464 --> 00:31:14.300
I will shoot in the chest.

00:31:14.300 --> 00:31:18.304
And I will only die if they
have more bullets than me.

00:31:18.304 --> 00:31:20.264
Then, both our mothers cry.

00:31:35.529 --> 00:31:39.199
The situation is complicated
in the “Women's House”.

00:31:40.367 --> 00:31:43.621
In the other house
there are many women

00:31:43.621 --> 00:31:46.582
and they talk about how
this territory was before,

00:31:47.207 --> 00:31:50.002
and how they lived here.

00:31:50.419 --> 00:31:53.130
This boy went after his mother.

00:31:54.089 --> 00:31:56.759
But the sun

00:31:56.759 --> 00:32:01.513
keeps burning,
even when it rains,

00:32:02.431 --> 00:32:06.602
that's why the
rivers are drying up.

00:32:08.687 --> 00:32:11.523
This woman I drew is sick,

00:32:11.523 --> 00:32:14.443
her belly hurts.

00:32:14.443 --> 00:32:18.614
She screams in pain in
front of the Chief's house.

00:32:18.614 --> 00:32:24.870
Then the Chief comes
out and prays for her.

00:32:24.870 --> 00:32:28.999
Now this woman is very happy.

00:32:42.054 --> 00:32:44.890
- Did this one fall?
- It didn't work well anyway...

00:32:44.890 --> 00:32:47.184
It does not light properly.

00:32:47.184 --> 00:32:50.729
- Which one?
- We only use this one.

00:32:50.729 --> 00:32:54.024
This one no longer works.

00:32:54.024 --> 00:32:57.528
- Ok.
- But if you want to use it, ok.

00:32:57.528 --> 00:33:01.115
This is the one that works.

00:33:06.245 --> 00:33:16.380
We live well... We
live... We live well...

00:33:35.357 --> 00:33:38.652
Now I’ll keep it!

00:33:38.652 --> 00:33:42.823
You can put it there!

00:33:42.823 --> 00:33:45.451
Thank you!

00:33:49.163 --> 00:33:51.790
If I get there, as far
as I'm concerned,

00:33:51.790 --> 00:33:54.793
every citizen will have
a firearm in their home!

00:33:59.089 --> 00:34:02.634
There won't be a single inch

00:34:02.634 --> 00:34:06.388
of land demarcated for
indigenous people and maroons!

00:34:08.182 --> 00:34:11.727
Get used to it!

00:34:45.469 --> 00:34:48.972
Mayumi's graduation
is on the 27th.

00:34:49.640 --> 00:34:51.725
I don't think she is coming...

00:34:51.725 --> 00:34:53.268
If it's up to her...

00:34:53.268 --> 00:34:55.479
she will not come...

00:34:55.479 --> 00:34:58.732
So somebody should bring
her, because she must sign.

00:34:59.274 --> 00:35:02.277
When you graduate,
you must sign

00:35:02.277 --> 00:35:04.863
to make it official.

00:35:04.863 --> 00:35:06.573
You have to sign the document.

00:35:07.032 --> 00:35:08.534
What did she research about?

00:35:08.534 --> 00:35:13.914
The history of the village,
the origin of the local families.

00:35:13.914 --> 00:35:16.542
In the University
I want to enroll

00:35:16.542 --> 00:35:19.211
they also teach Guarani.

00:35:19.211 --> 00:35:22.422
That's why I want to go there.

00:35:22.422 --> 00:35:23.715
I understand.

00:35:24.299 --> 00:35:28.095
They asked us what
we wanted to study

00:35:28.095 --> 00:35:30.514
during the first
stage of the exam.

00:35:30.514 --> 00:35:33.684
I said I had only taken the exam

00:35:33.684 --> 00:35:37.062
to study the language.

00:35:37.062 --> 00:35:41.775
- I’m here because of the language.
- Guarani language.

00:35:41.775 --> 00:35:45.529
Kelly researched
about menstruation...

00:35:45.529 --> 00:35:50.993
the thesis coordinator told us.

00:35:51.952 --> 00:35:55.455
A student from Antônio João,

00:35:55.455 --> 00:36:02.004
- ...from Ñande Ru Marangatu...
- She suffered a lot with her period!

00:36:02.004 --> 00:36:07.718
Yes, she used to be very sick!

00:36:08.677 --> 00:36:12.514
“This woman suffers a lot”,
we used to say.

00:36:12.514 --> 00:36:17.311
Her mother was the only one
who made medicines for her.

00:36:17.311 --> 00:36:22.191
Now, she has strong cramps.

00:36:22.191 --> 00:36:25.360
She's sick, in bed...

00:36:25.360 --> 00:36:31.241
I want to read her paper.
I'm sure it's on the Internet.

00:36:34.369 --> 00:36:36.997
Adenilda wrote about History.

00:36:40.042 --> 00:36:43.545
- And Avelino...
- What did he write about?

00:36:44.546 --> 00:36:47.925
His theme was deforestation.

00:36:49.968 --> 00:36:52.179
Deforestation.

00:36:52.179 --> 00:36:54.848
He went to the landfills...

00:36:54.848 --> 00:36:57.351
I found that interesting.

00:37:02.814 --> 00:37:06.985
I'll get warm by the
fire, the tea is over.

00:37:07.736 --> 00:37:11.657
- Ronaldo, go and take a bath!
- No...

00:37:11.657 --> 00:37:14.701
He does not want to bathe!

00:37:15.452 --> 00:37:19.164
He runs from bath at home,
guess here with water from the well.

00:38:40.120 --> 00:38:45.292
One night, when we were
trying to reoccupy our lands,

00:38:46.418 --> 00:38:51.673
we heard people shouting.

00:38:52.382 --> 00:38:57.554
They were saying:
“LET'S GO, COME ON!”

00:38:58.889 --> 00:39:01.350
After it was all over,

00:39:02.893 --> 00:39:05.479
I sat down to think about it,

00:39:05.479 --> 00:39:07.773
I remembered my grandparents

00:39:08.648 --> 00:39:10.108
my ancestors,

00:39:11.777 --> 00:39:17.074
who said that we are
not alone on Earth.

00:39:39.971 --> 00:39:47.187
In 2015, we started
a new struggle,

00:39:47.187 --> 00:39:50.315
a new reoccupation.

00:40:04.037 --> 00:40:06.873
The farmer's wife
arrived at school.

00:40:06.873 --> 00:40:10.001
She came to threaten us:

00:40:10.752 --> 00:40:17.050
“You may even get in, but there
will be 30 armed men waiting.

00:40:17.050 --> 00:40:21.012
You won't get out alive,
you are all going to die”.

00:40:35.986 --> 00:40:41.741
Five or six families
will stay here...

00:40:41.741 --> 00:40:44.161
You can go, if you want to,

00:40:44.161 --> 00:40:46.663
I will stay here
with the families, ok?

00:40:46.663 --> 00:40:49.749
This is my position.

00:41:12.189 --> 00:41:18.695
Barra Farm was the first place
where the farmers attacked us.

00:41:32.167 --> 00:41:36.671
- If you shoot an arrow you’ll die!
- No one is going to shoot!

00:41:39.633 --> 00:41:42.260
Mom, they're shooting at us!

00:41:56.942 --> 00:41:58.985
Calm down, Adriana, don't cry.

00:42:02.697 --> 00:42:04.366
Go away!

00:42:06.201 --> 00:42:10.956
As we were running,

00:42:10.956 --> 00:42:15.126
everyone trying to escape,

00:42:15.126 --> 00:42:23.760
we heard gunshots coming
from the Fronteira farm.

00:42:29.432 --> 00:42:33.478
And one of those shots

00:42:33.478 --> 00:42:38.275
killed Semião.

00:42:53.373 --> 00:42:56.376
Semião was murdered,

00:42:56.376 --> 00:43:00.422
but the farmers and
the Federal Police

00:43:00.422 --> 00:43:03.925
claim that he was
killed by his own brother.

00:43:03.925 --> 00:43:09.180
They never accuse farmers
of killing indigenous people.

00:43:09.180 --> 00:43:11.266
They always accuse ourselves.

00:43:31.244 --> 00:43:36.958
Here is the entrance to the
farm, this is the MS-384 highway.

00:43:36.958 --> 00:43:40.420
In August 2015,
they blocked the road

00:43:40.420 --> 00:43:45.800
and nobody could get in or out,
nobody knew how the properties were,

00:43:45.800 --> 00:43:48.553
who was there... Anyway.

00:43:49.554 --> 00:43:52.223
And then, it's on
this second property

00:43:52.223 --> 00:43:55.060
that the ‘indians’ show up
carrying this dead ‘indian’.

00:43:55.602 --> 00:43:59.147
Then, that’s it, we
became the “indian killers”

00:43:59.147 --> 00:44:02.400
with a dead body!
With a corpse, with blood.

00:44:02.400 --> 00:44:06.071
All that whining and shouting,
“they killed our leader”.

00:44:06.655 --> 00:44:10.283
And he was buried
here in this house.

00:44:10.283 --> 00:44:15.789
It was a house for
the property’s staff

00:44:15.789 --> 00:44:20.710
which the indians invaded, and this citizen
was buried on this side of the river.

00:44:20.710 --> 00:44:23.296
The Federal Police
investigation concluded

00:44:23.296 --> 00:44:25.882
Semião Vilhalba was killed by
his brother, Mariano Vilhalba.

00:44:25.882 --> 00:44:26.716
Anyway...

00:44:28.802 --> 00:44:31.971
If you look at the
map here, you can see

00:44:32.597 --> 00:44:35.308
the shacks, right?

00:44:35.308 --> 00:44:37.185
Here on the road.

00:44:37.185 --> 00:44:40.730
Here's a shack, here's
a shack, here's a shack...

00:44:40.730 --> 00:44:43.942
You see? The whole
perimeter of the road,

00:44:43.942 --> 00:44:48.863
until you get to the site of the
original invasion, next to the asphalt.

00:44:48.863 --> 00:44:53.827
So, of all the
10 thousand hectares,

00:44:53.827 --> 00:44:57.038
from the asphalt all
the way to Paraguay,

00:44:57.038 --> 00:44:59.791
to here, which is the
back of Barra farm,

00:44:59.791 --> 00:45:01.835
and until near Antônio João,

00:45:01.835 --> 00:45:06.798
all of this is currently owned
by the indigenous people.

00:45:06.798 --> 00:45:10.885
Within these 10 thousand hectares,
which are FUNAI’s subject of study,

00:45:10.885 --> 00:45:14.848
my uncle and aunt's area
is under indigenous’ control.

00:45:14.848 --> 00:45:17.934
And this back area,
which has no other way out,

00:45:17.934 --> 00:45:22.230
that is my father’s farm,
which is in his own possession.

00:45:35.493 --> 00:45:37.787
The first time I
saw an ‘indian’

00:45:37.787 --> 00:45:40.290
I was about six years old.

00:45:40.290 --> 00:45:43.960
When the forest was felled

00:45:43.960 --> 00:45:46.963
my father hired a contractor,

00:45:46.963 --> 00:45:52.677
and this contractor
hired some employees.

00:45:52.677 --> 00:45:55.221
And they were all Paraguayans.

00:45:55.221 --> 00:45:58.641
They were Paraguayans
and “Braziguayans”.

00:45:58.641 --> 00:46:01.102
And after that,
were there ‘indians’?

00:46:01.102 --> 00:46:03.646
There were
‘indians’ in this world,

00:46:03.646 --> 00:46:07.150
as it's a big nation.

00:46:07.150 --> 00:46:10.278
But how many? I imagine
there were very few,

00:46:10.278 --> 00:46:14.282
because here, me and
my father never saw

00:46:14.282 --> 00:46:18.870
any trace of them - a
house, a little ranch, a hut...

00:46:18.870 --> 00:46:21.790
We’ve never seen
‘indians’ in that condition.

00:46:21.790 --> 00:46:25.001
Once in a while I’d see
‘indians’ in Antônio João,

00:46:25.001 --> 00:46:28.171
and some of them used
to speak Portuguese.

00:46:28.171 --> 00:46:31.633
They existed. I won‘t
say they didn’t exist,

00:46:31.633 --> 00:46:34.010
but I never saw them.

00:46:34.010 --> 00:46:35.678
It's the same story with bats.

00:46:35.678 --> 00:46:37.639
Are there bats here? Yes.

00:46:37.639 --> 00:46:39.766
Where? I don't know!

00:46:39.766 --> 00:46:42.435
They don't bother you, you
don't even know about them.

00:46:42.435 --> 00:46:44.229
It does not exist.

00:46:46.606 --> 00:46:50.610
Around 1964,

00:46:50.610 --> 00:46:53.947
there was an ‘indian’
called Alziro Vilhalba.

00:46:54.948 --> 00:46:57.534
This ‘indian’ went to live

00:46:57.534 --> 00:47:03.039
on Dr. Neri Azambuja's farm,
a contemporary of my father.

00:47:03.039 --> 00:47:05.917
Around 1978,

00:47:05.917 --> 00:47:11.172
there were 23 individuals
there, something like that.

00:47:11.172 --> 00:47:20.223
Then we had the first visitor
coming to study the ‘indians’.

00:47:20.223 --> 00:47:24.602
They began to
spread into the district.

00:47:24.602 --> 00:47:27.355
There started to be a
mix of whites and ‘indians’,

00:47:27.355 --> 00:47:31.401
a confusion - because
Paraguayans are raven-haired,

00:47:31.401 --> 00:47:35.280
they are also half
‘indians’, half-blood...

00:47:35.280 --> 00:47:42.161
So the district began to mix a lot
with Captain Alziro's 9 hectare village...

00:47:42.161 --> 00:47:45.623
There is where Marçal de Souza
died: an ‘indian’ who is an icon.

00:47:45.623 --> 00:47:49.502
If you serch, you'll find
extensive literature on him.

00:47:49.502 --> 00:47:53.631
And that reality has been established:
‘Indians’, Marangatu, Campestre...

00:47:53.631 --> 00:47:59.429
Soon we’ll see anthropology
students coming on academic visits

00:47:59.429 --> 00:48:01.681
to a human subspecies,

00:48:01.681 --> 00:48:06.060
which is getting behind on
humanity's journey towards modernity.

00:48:06.060 --> 00:48:10.023
If we're already outdated,
imagine them, who are segregated.

00:48:53.441 --> 00:48:57.028
A long time ago our
traditional territories

00:48:57.028 --> 00:48:59.530
had forest.

00:48:59.530 --> 00:49:03.701
But now, when you go
to Mato Grosso do Sul,

00:49:03.701 --> 00:49:06.621
you just see cattle,
sugarcane fields,

00:49:06.621 --> 00:49:09.457
eucalyptus and corn fields.

00:49:11.084 --> 00:49:13.544
They have cut down

00:49:14.504 --> 00:49:16.422
the forest,

00:49:17.674 --> 00:49:20.510
but they haven’t cut the root.

00:49:21.970 --> 00:49:24.806
And, from that root,

00:49:25.974 --> 00:49:29.769
40 thousand
Guarani-Kaiowá were born,

00:49:32.730 --> 00:49:36.859
who claim their
traditional territories.

00:49:41.781 --> 00:49:44.492
They planted in our lands

00:49:44.492 --> 00:49:46.995
and transported
the goods to Europe.

00:49:46.995 --> 00:49:50.999
They used the profits
to arm themselves

00:49:50.999 --> 00:49:53.543
to chase us again.

00:49:53.543 --> 00:49:57.964
So we came
together, as a people,

00:49:57.964 --> 00:50:01.426
to take back what
was ours, what is ours.

00:50:06.514 --> 00:50:09.142
That is what we call
a Land Reoccupation.

00:50:13.146 --> 00:50:16.774
Today’s fight is big

00:50:16.774 --> 00:50:19.861
because we defend
it with our lives.

00:50:23.322 --> 00:50:25.241
We have organized ourselves,

00:50:25.241 --> 00:50:30.788
and realized that many
of our leaders are killed.

00:50:35.835 --> 00:50:40.006
Therefore, the women
have also stood up.

00:50:40.840 --> 00:50:43.760
Kaiowá women.

00:50:44.761 --> 00:50:48.639
We are here looking for allies.

00:50:55.021 --> 00:50:57.023
That's all.

00:51:15.875 --> 00:51:19.629
Brazilian politics
is very destructive:

00:51:19.629 --> 00:51:25.593
Psychologically, verbally,

00:51:25.593 --> 00:51:30.765
physically and morally. The
attacks happen in many ways.

00:51:31.641 --> 00:51:37.730
So we protect ourselves with
our Guarani-Kaiowá policy,

00:51:37.730 --> 00:51:41.609
- which is our way of being.
- Through our prayer.

00:51:42.110 --> 00:51:46.114
The Guarani-Kaiowá
protest on the highway,

00:51:46.114 --> 00:51:49.867
fight for their rights...

00:51:49.867 --> 00:51:53.621
If their claims aren't
listened, they go to Brasília.

00:51:54.372 --> 00:52:00.920
Meanwhile, non-indigenous
people in Brazil applaud them.

00:52:01.879 --> 00:52:08.511
They don't realize that they are
destroying their children's future.

00:52:09.053 --> 00:52:15.101
Because the air that they
breathe will no longer be clean.

00:52:16.269 --> 00:52:18.729
You’re in the
newspaper today...

00:52:20.273 --> 00:52:22.108
The title says:

00:52:22.108 --> 00:52:25.570
“Those who defend
themselves get shot”.

00:52:25.903 --> 00:52:32.243
“Alenir Ximendes and Janete
Ferreira left Brazil for Frankfurt

00:52:32.869 --> 00:52:36.080
to talk about the
destiny of their people”.

00:52:36.080 --> 00:52:45.673
“At first, they spoke in a low voice,
very worried, and then with strong words”.

00:52:45.673 --> 00:52:48.050
“Both belong to a minority

00:52:48.050 --> 00:52:53.055
who had the courage to return to
their territory, after being thrown out”.

00:52:53.055 --> 00:53:00.313
“The big agribusiness companies act
violently against these native people.

00:53:00.313 --> 00:53:04.108
And they, even so,
show their resistance.

00:53:04.108 --> 00:53:08.196
However, the far right wing
president, Jair Bolsonaro,

00:53:08.196 --> 00:53:10.781
has created a new law...

00:53:10.781 --> 00:53:13.534
A new gun law.

00:53:18.164 --> 00:53:26.714
It gives people the right to defend
their properties using firearms.

00:53:26.714 --> 00:53:33.179
Therefore a new increase
in violence is expected”.

00:54:14.762 --> 00:54:20.518
I would like to ask our friend -

00:54:20.518 --> 00:54:23.604
to whom I'd like to make
a special reference…

00:54:23.604 --> 00:54:27.275
We've been honored
to have her participation

00:54:27.275 --> 00:54:32.655
since November, December,
the government's transition period,

00:54:32.655 --> 00:54:35.491
and then effectively
from January 1,

00:54:35.491 --> 00:54:40.454
when she attended the
President's inauguration day.

00:54:40.454 --> 00:54:48.462
She's a dear friend, a great jurist,
an expert in land-related cases

00:54:48.462 --> 00:54:53.801
and, above all, a great
defender of the right to property.

00:54:53.801 --> 00:54:57.805
Mrs. Luana Silva, I
would like you to speak up.

00:55:04.979 --> 00:55:06.647
Good afternoon.

00:55:08.399 --> 00:55:16.949
Minister Nabhan, I have deep
gratitude and admiration for you.

00:55:16.949 --> 00:55:23.080
I spent 8 months in the government,
and 2 months during the transition period.

00:55:23.080 --> 00:55:31.047
It was an unique experience to go behind
the scenes of the federal government,

00:55:31.881 --> 00:55:37.887
and share a bit of
our side’s reality.

00:55:39.513 --> 00:55:45.644
'Currently, the state of Mato Grosso do
Sul has 123 invaded private properties'.

00:55:45.644 --> 00:55:48.981
This is already out of
date, now they are 144.

00:55:48.981 --> 00:55:53.361
'Cattle slaughtering, depredation, fire
to crops and to agricultural implements.

00:55:53.361 --> 00:55:57.907
Farmers live in a state
of panic, terror and chaos.

00:55:57.907 --> 00:56:05.122
The Brazilian state and public institutions are
legitimizing the crime of private property invasion

00:56:05.122 --> 00:56:08.417
and criminalizing the
right to self-defense.

00:56:08.417 --> 00:56:12.296
As a lawyer and
as a rural producer,

00:56:12.296 --> 00:56:15.883
I cannot conceive, allow
or accept such situation,

00:56:15.883 --> 00:56:19.345
for I would not be honoring
my profession and my property'.

00:56:20.471 --> 00:56:23.432
And a message I
would like to leave

00:56:23.432 --> 00:56:27.436
is that we can never give up,

00:56:27.436 --> 00:56:31.148
because for the productive
class giving up is not an option.

00:56:31.148 --> 00:56:32.525
Thank you very much.

00:56:39.532 --> 00:56:41.117
Are you coming from the farm?

00:56:41.742 --> 00:56:46.455
I was at the farm last week.
There are fires everywhere.

00:56:46.831 --> 00:56:49.125
I haven't been to the farm in
a while, but my parents called,

00:56:49.125 --> 00:56:51.877
they said it's also
very dry over there.

00:56:54.755 --> 00:56:58.175
- This air conditioning is not enough...
- Yes, Doc... Just a little bit.

00:56:59.385 --> 00:57:00.594
Very complicated.

00:57:02.471 --> 00:57:04.098
- How do you call “... of War”?
- “The Art of War”.

00:57:04.098 --> 00:57:05.766
“The Art of War”.

00:57:06.475 --> 00:57:10.104
One of the most
important things

00:57:10.104 --> 00:57:14.024
is your enemy's
internal conflict.

00:57:14.024 --> 00:57:18.195
We have that naturally,
which weakens us even more.

00:57:18.195 --> 00:57:22.241
You see, when ‘indian’
demonstrations take place in Brasilia,

00:57:22.241 --> 00:57:25.369
it's not about the demonstration
of the Terena from your region,

00:57:25.369 --> 00:57:29.582
or the Guarani’s from the
south of Mato Grosso do Sul,

00:57:29.957 --> 00:57:33.711
it's about the Brazilian
indigenous protests.

00:57:33.711 --> 00:57:36.672
Today they live in the
certainty of impunity...

00:57:36.672 --> 00:57:39.425
- For sure.
- They have the certainty of impunity...

00:57:39.425 --> 00:57:43.971
The support’s reassurance
from the public authorities.

00:57:43.971 --> 00:57:48.601
It's as with children: if you let your
children do whatever they want,

00:57:48.601 --> 00:57:51.979
in two or three years you’ll
have no control over them.

00:57:51.979 --> 00:57:55.733
And the indigenous community
went through this process.

00:57:55.733 --> 00:58:01.572
We’ll need some actions from the
current Federal Government's public policy

00:58:01.572 --> 00:58:03.782
to maintain the real order,

00:58:03.782 --> 00:58:05.868
and not the reverse
order, as it was happening.

00:58:05.868 --> 00:58:09.121
Maintaining the order means
maintaining the status quo:

00:58:09.121 --> 00:58:11.582
The owner stays,
the invader leaves.

00:58:11.582 --> 00:58:14.919
Over time, it happens what
we call 'hitting the barbed wire'.

00:58:14.919 --> 00:58:20.090
When you first fence the cattle,
they’ll try to go beyond the limits.

00:58:20.090 --> 00:58:23.427
As they learn there is a
limit, they won’t try anymore.

00:58:23.427 --> 00:58:26.222
If an ox learns, if cattle
learn, what to say about us.

00:58:26.222 --> 00:58:28.849
We, human beings,
learn the limits.

00:58:28.849 --> 00:58:34.980
What are your expectations, as an
invaded farm owner and as a lawyer?

00:58:34.980 --> 00:58:38.692
I have a very positive outlook.

00:58:38.692 --> 00:58:42.821
I see us emerging from
the darkness of the red flags

00:58:42.821 --> 00:58:48.744
to enter into the lights of the green and yellow flag.
- But not in the short term, Luana?

00:58:48.744 --> 00:58:51.205
- It could be in the short term.
- Yes.

00:58:51.205 --> 00:58:53.624
It could be in the short term

00:58:53.624 --> 00:58:56.919
if the three powers
become aware.

00:58:56.919 --> 00:59:01.465
The public power will stipulate
public awareness policies

00:59:01.465 --> 00:59:03.801
because within six months

00:59:03.801 --> 00:59:05.928
there will be a
different reality. Great!

01:00:46.320 --> 01:00:48.322
Now, here,

01:00:48.322 --> 01:00:50.366
in this beautiful place,

01:00:54.662 --> 01:00:56.455
I remember...

01:00:58.540 --> 01:01:01.877
what my grandfather
used to say...

01:01:03.212 --> 01:01:05.297
That all things
have a guardian.

01:01:05.923 --> 01:01:07.925
They do not exist in vain.

01:01:08.842 --> 01:01:10.636
The great forest,

01:01:10.636 --> 01:01:12.429
the rivers

01:01:12.429 --> 01:01:13.889
and springs,

01:01:13.889 --> 01:01:15.015
all that exists,

01:01:15.015 --> 01:01:16.809
the animals

01:01:16.809 --> 01:01:18.769
have a guardian,

01:01:18.769 --> 01:01:20.854
someone who takes care of them

01:01:20.854 --> 01:01:23.107
so that nothing
is extinguished.

01:01:34.785 --> 01:01:35.786
I

01:01:36.995 --> 01:01:38.580
am

01:01:39.164 --> 01:01:41.333
the one who guide your eyes.

01:01:55.305 --> 01:01:59.226
And, for now, the green forest

01:01:59.226 --> 01:02:00.853
can no longer be seen...

01:02:08.652 --> 01:02:10.738
and recognized.

01:02:10.738 --> 01:02:13.323
White people have destroyed it,

01:02:13.949 --> 01:02:17.119
they’ve cut down all
the trees in their path.

01:02:19.037 --> 01:02:21.832
White people say

01:02:21.832 --> 01:02:24.126
that they own the land.

01:02:25.377 --> 01:02:27.796
This is not true.

01:02:29.631 --> 01:02:33.177
The owner is the one
who takes cares of it.

01:02:36.054 --> 01:02:40.267
- What’s coming out there?
- Lamb Pallet.

01:02:57.701 --> 01:03:02.831
With the invasion, we
had our property violated,

01:03:02.831 --> 01:03:05.584
without any interference
as to our domain rights.

01:03:06.084 --> 01:03:08.879
With the FUNAI process,

01:03:08.879 --> 01:03:12.299
studying the area and coming
to identify it as indigenous land,

01:03:12.299 --> 01:03:14.968
the aggression against
our domain rights begins.

01:03:14.968 --> 01:03:18.263
Because if the land is
indigenous, our right is null

01:03:18.263 --> 01:03:20.766
and there is no compensation.

01:03:20.766 --> 01:03:24.603
Now, there was a decision,
a first degree decision:

01:03:24.603 --> 01:03:28.941
the Federal Court
has understood that

01:03:28.941 --> 01:03:34.446
the legitimacy of our
domain rights is recognized.

01:03:34.446 --> 01:03:37.908
Even though the ‘indians’ retain
their fragile hold over the area,

01:03:37.908 --> 01:03:40.118
they cannot change that area,

01:03:40.118 --> 01:03:42.454
they cannot drill
an artesian well,

01:03:42.454 --> 01:03:46.458
they cannot put up
poles for electric light,

01:03:46.458 --> 01:03:49.837
they cannot build
masonry buildings.

01:03:49.837 --> 01:03:56.134
And they also cannot plow the
land for agricultural production,

01:03:56.134 --> 01:03:59.012
because it is a
livestock property.

01:03:59.012 --> 01:04:01.890
And, after the
final court decision,

01:04:01.890 --> 01:04:06.812
FUNAI will have to present a
plan for the removal of the ‘indians’.

01:04:06.812 --> 01:04:12.150
So, we already have an
undeniable victory in the first instance.

01:04:12.150 --> 01:04:16.196
Which, of course, is appealable,
due to the double degree of jurisdiction.

01:04:16.196 --> 01:04:21.577
All these years of conflict do not
legitimize the ‘indians'’ ownership,

01:04:21.577 --> 01:04:24.913
they only keep them in
possession to avoid conflict,

01:04:24.913 --> 01:04:29.877
because the ‘indians’ swear to
resist until death upon eviction.

01:04:48.103 --> 01:04:50.397
Pio has kicked an
‘indian’’s ass here, man...

01:04:50.397 --> 01:04:52.816
the punk wanted trouble

01:04:54.192 --> 01:04:58.280
I was looking from afar. Later, I
thought: “Why wasn't I with Pio?”

01:04:58.280 --> 01:05:00.115
I was afraid, I guess.

01:05:00.115 --> 01:05:03.201
- When?
- That time when Pio fought here!

01:05:03.201 --> 01:05:06.288
Who was with you,
Pio? It was there, right?

01:05:06.288 --> 01:05:09.416
- By his side,
nobody. Behind...

01:05:09.416 --> 01:05:12.711
I know I was there, and I saw
people shades everywhere...

01:05:12.711 --> 01:05:16.715
They had to pick up
the pieces of the ‘indian’.

01:05:36.109 --> 01:05:38.445
- Did they cancel the judgment?
- Who?

01:05:38.445 --> 01:05:40.322
Those who made the judgment...

01:05:40.322 --> 01:05:42.199
I wonder what happened?

01:05:42.199 --> 01:05:44.534
At the end of the
month we should know...

01:05:47.621 --> 01:05:49.665
It will be the third
time they cancel it.

01:05:50.624 --> 01:05:56.463
Now, it will be the third time
they’ve rescheduled the trial.

01:06:04.346 --> 01:06:08.308
Our judgment depends on the
outcome of the Arroyo Korá trial

01:06:08.850 --> 01:06:13.814
We’ve already lost in the
first instance, in Ponta Porã.

01:06:13.814 --> 01:06:20.195
Now, it must happen
in São Paulo...

01:06:21.405 --> 01:06:25.617
- But that takes time too...
- Ours will not be judged.

01:06:25.617 --> 01:06:29.955
But the anthropological study
and the prosecutor’s report,

01:06:29.955 --> 01:06:34.626
everything is ready. We’re
just waiting for the judgment.

01:06:38.422 --> 01:06:41.591
But here in Ponta Porã
we have no chance,

01:06:41.591 --> 01:06:43.010
not even in São Paulo...

01:06:43.010 --> 01:06:46.054
Maybe in Brasilia.

01:06:51.476 --> 01:06:54.396
- Last instance.
- Yes, last instance.

01:06:58.191 --> 01:07:01.319
- We'll see what the Justice does.
- Yes.

01:07:13.999 --> 01:07:18.295
One step here... Go!

01:08:44.798 --> 01:08:47.843
Do the same thing behind, too,

01:08:47.843 --> 01:08:51.054
paint it very lightly,
round and small.

01:09:50.238 --> 01:09:52.490
Come on, let's dance!

01:09:52.490 --> 01:09:53.700
Come on!

01:09:53.700 --> 01:09:55.243
Come on, let’s dance!

01:09:55.952 --> 01:09:56.953
Come on!

01:09:58.663 --> 01:10:02.375
Come on! Let's dance!
Come on! Come on!

01:10:50.090 --> 01:10:55.011
We come from the place where
the time of the great wind ends,

01:10:55.011 --> 01:10:58.306
From the place where it
ends. From there we came.

01:10:58.306 --> 01:11:00.809
We all came from there.

01:11:00.809 --> 01:11:06.147
Where people are created...

01:11:06.147 --> 01:11:11.736
Through our hands
comes the wind.

01:11:28.003 --> 01:11:30.255
I want to listen to the women!

01:11:30.839 --> 01:11:33.800
Women who have family!

01:11:34.634 --> 01:11:37.012
In this meeting,

01:11:37.012 --> 01:11:41.349
we’re dealing with things
that are affecting us now.

01:11:41.349 --> 01:11:45.395
There is no more
medicine to heal us.

01:11:47.314 --> 01:11:51.067
Our medicinal plants
are becoming extinct

01:11:51.067 --> 01:11:53.820
and we’re being killed
by agrochemicals.

01:11:54.362 --> 01:11:56.614
We need to understand that:

01:11:56.614 --> 01:11:59.534
those who have money
will be able to buy medicines.

01:11:59.534 --> 01:12:03.038
And those who haven’t, how
will they defend themselves?

01:12:06.958 --> 01:12:10.628
Since this morning, we’ve
been denouncing violence,

01:12:10.628 --> 01:12:13.965
talking about violence,
as I understood, right?

01:12:13.965 --> 01:12:16.384
And we are trying
to find a solution.

01:12:17.552 --> 01:12:21.765
And the solution is respect.

01:12:21.765 --> 01:12:27.520
We have to learn how to respect

01:12:27.520 --> 01:12:37.614
minors, elders, youngsters,
teenagers... Everything in Nature.

01:12:37.614 --> 01:12:40.742
So this is our answer!

01:13:24.786 --> 01:13:30.583
I am learning,

01:13:30.583 --> 01:13:32.502
I pray

01:13:33.753 --> 01:13:37.132
through my ancestors,
my grandparents,

01:13:37.132 --> 01:13:39.592
to take care of everything.

01:13:41.678 --> 01:13:46.891
And I'm sure they're with me

01:13:47.809 --> 01:13:49.936
wherever I am.

01:13:51.604 --> 01:13:56.317
Faced with the whites
who think they're greater,

01:13:57.944 --> 01:14:01.281
who think they're wiser.

01:14:02.323 --> 01:14:05.368
With the help of
all my ancestors,

01:14:05.368 --> 01:14:09.038
those who are already gone,

01:14:12.167 --> 01:14:16.004
wisdom will descend upon me

01:14:16.004 --> 01:14:19.257
the right words

01:14:20.049 --> 01:14:23.595
will reach their souls,

01:14:25.138 --> 01:14:29.476
because we still have
many children to raise.

01:14:56.878 --> 01:15:00.215
Alenir remains one of the
leaders of the Guarani-Kaiowá

01:15:00.215 --> 01:15:03.760
from Ñande Ru Marangatu, a group
that still fights for the right to live

01:15:03.760 --> 01:15:06.638
in the lands that belonged to their
grandparents, great-grandparents

01:15:06.638 --> 01:15:08.473
and those who came before them.

01:15:08.890 --> 01:15:12.727
The legal dispute still awaits a decision
from the Federal Supreme Court

01:15:12.727 --> 01:15:16.564
and the more than one thousand five
hundred Guarani-Kaiowá who live in

01:15:16.564 --> 01:15:19.359
Ñande Ru Marangatu remain
at imminent risk of eviction.